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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 07:06

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

How does Bollywood influence Indian culture?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

The young and the old drink milk pudding, but these fools eat the cow's body.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

What To Expect in the Markets This Week - Investopedia

There the streams of light flow in all directions, few are the men who can cross to that shore!

I went to God's place, and worshipped Him there.

One day, a desire welled up in my mind.

Do you agree with Kamala Harris that Donald Trump is dangerous?

I am like a fish out of water,

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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Are cold plunges good for you? Here’s what the science says. - The Washington Post

I am not a Hindu, nor am I a Muslim.

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Why is there so much hate against black people?

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Who are the IT boys of the 1st, 2nd, 3rd, and 4th generation in K-pop?

I am a sacrifice to You, O my True Guru.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Derek Carr explains his decision to give up $30 million and retire - NBC Sports

I serve the One Lord, and not any other. ||2||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

NOW…

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One Universal Creator God. By The Grace Of The True Guru:

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The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Why do a bra and panties have to match?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

You are totally pervading and permeating in all.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

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Says Kabeer, the Guru and Ganaysha and Shiva all know

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

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To him who is high-minded, these teachings will be illuminating.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

then who is there to know what happens without?

Junk Food Alert: Our Bodies Treat Ultra-Processed Foods Like Foreign Invaders! - Glass Almanac

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Kabir (a weaver)

Without looking into one's heart, how can one reach paradise?

In the TV show Supernatural, why is God portrayed as cruel?

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Sain (a barber)

Why do liberals think it is okay to steal votes while the rest of us obey the law(s)?

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

These morons know nothing, they wander about in ignorance,

How do I explain to my husband that my 19-year-old son has accidentally gotten me pregnant?

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

I am not a Hindu, nor am I a Muslim.

Let’s see what Gurbani has about Ramanandacharya’s views.

Now tell me, Lord, what will my condition be?

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

There, where millions of Krishnas stand with hands folded,

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Sadhna (a Muslim butcher) and

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

Because in my previous life, I did not practice penance and intense meditation. ||1||

How can they kill the mother, whose milk they drink like that of a wet nurse?

— Kabir, Ramaini 1, Translated by David Lorenzen

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

If Ram be within the image which you find upon your pilgrimage,

Ramarchan Paddati gives more info about his teachings.

Gauree, Kabeer Jee, Panch-Padas:

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

I wasted my whole life in the city of Shiva;

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Let's look at the views of Sant Kabir

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Says Kabeer, this is what I say:

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Ravidas (a chamar shoemaker)

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Says Kabeer, unto whom should I tell this?

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Hari is in the East, Allah is in the West.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

Where should I go? My home is filled with bliss.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

I have searched through all the Vedas and the Puraanas.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

That God showed me the Guru, within my own mind. ||1||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Raamaanand's Lord and Master is the All-pervading Lord God.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Sant Kabir was staunchly against cow slaughter.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

At the time of my death, I moved to Magahar. ||2||

Wherever I go, I find water and stones.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Shvetashvatara Upanishad (6.23)

Look within your heart, for there you will find both Karim and Ram;

I left Benares - I had little common sense. ||1|| Pause ||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

With inadequate devotion, how can anyone swim across? ||4||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

All the men and women of the world are His living forms.

Now here in this verse

CONCLUSION:

Kaashi and Magahar - I consider them the same.

He does not dwell at the Lord's Feet. ||3||

For many years, I practiced penance and intense meditation at Kaashi;

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

If God be within the mosque, then to whom does this world belong?

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

That Kabeer died chanting the Lord's Name. ||5||15||

As long as the mind is filled with the desire for heaven,

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

I ground up sandalwood, along with several fragrant oils.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I would go there, only if the Lord were not here. ||2||

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

Raamaanand Jee, First House:

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

From Guru Granth Sahib ji - Ang 1195

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

You have cut through all my confusion and doubt.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

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